Marriage and community between man and the jinn!

The world of the jinn is secret and hidden for us by Allah the Exalted, because of the many wisdoms before this.
Yet there is interaction between man and the jinn, interaction that often contains forbidden and much evil, such as the contact that the sahir makes with the shayatene, as well as the jinn who wrongs man and enters his body (possession) with all the consequences of serve!
But there are other things too, such as when happening between 2 people with the right rules in mind are fully permitted and normal, such as marriage and intercourse between a man and his wife, but what if this happens between a man and a jinn, is this possible? And if so what is the regulation of this in Islam.
With this modest article I want to answer these questions insha ALLAH, of course with as source the Koran and the Sunnah and the statements of respected scholars of both past and present.

Shaych Al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:

And man and the jinn can marry together, and this happens a lot and is well known, and the scholars have mentioned and talked about it, and the majority of scholars hate marriage with the jinn.
(Majmoo 'Fatawa 19 / 39)

Imam Al-Tabari, the Imam of the Mufassireen (interpreters of the Quran) proves to us with a verse from the Quran that it is indeed possible that the jinn and man can have intercourse and can even get married.

Imam Al-Tabari (may Allah have mercy on him) says about Allah's statement:

Interpretation:
"There will be chaste girls with a sly look, never touched by man or jinn (Lam Yatmith-Hunna)".
(Surah Al-Rahmaan fresh 56)

And I say touched about this (Al-Tamth) this means here that no one has had intercourse with them from either man or jinn.
(Jaami 'Al-Bayaan fi Ta-weel Al-Koraan 27 / 87)

And Al-Tabari has several statements on this, he said:

On the authority of Ibn Abbas (may Allah be pleased with him) about the statement: "neither man nor jinn ever touched."

He said about this: No person or jinn has had them under their hands (community). And about this also Ali ibn Abi Talib (may Allah be pleased with him) and "Ikramah and Mujahid have spoken, and there is a tradition of" Aasim under the authority of Abu Al-"Aliyah which gives evidence of the possibility that a marriage between a jinn and man can take place, where someone said:
Can the women have intercourse with a jinn? They said:

"Never touched by man or jinn".
(Jaami 'Al-Bayaan fi Ta-weel Al-Koraan 27 / 87-88)

As proof that it is possible they gave this verse, in which ALLAH mentions that the Al-Hoor Al-Ayn of paradise have not been touched by a man or jinn for fellowship, so the person gives this verse as proof that a jinn can have fellowship with a human, because otherwise ALLAH would not mention that neither the human nor the jinn had intercourse with the Hear Al-Ayn.
We will look at what other scholars have said about this verse.

Imam Al-Aloosi says:
That man has not touched them (the al-ayn) (community) is clear, and as far as the jinn is concerned, Mujahid and Al-Hassan have said:
The jinn has intercourse with the wives of man at the same time as their husbands, if the man does not mention the name of ALLAH the Exalted (for the communion. In this (in the verse) are all those who can have intercourse (jinn and man) denies of having intercourse (with the hoor al-ayn, i.e. no one has ever touched them), and for this there is no use (to name it), if it were not possible that the jinn could have intercourse with man in the First of all, and there is (just) no doubt in the possibility that intercourse can exist between a jinn and a human (woman), even without this happening only when she is with her husband and he does not mention the name of ALLAH.
(Rooh Al-Ma'aani 27 / 119)

Imam Al-Aloosi therefore also confirms Imam Al-Tabari's statement, and further indicates that if a man and his wife have intercourse and they do not say the dua for intercourse, then the shaytan has intercourse with them, the dua reads as follows: :

"Bismillahi ALLAHOUMMA Djannibna al-shaytana wa Djannibi al-shaytana but Razaqtana".

"In the Name of Allah, O Allah keep us away from the shaytaan, and keep the shaytaan away from what you could give us (a child)."

He also says that the verse 56 in Surah Al-Rahman provides evidence that the jinn can even have fellowship with humans, regardless of what happens when the dua is not said if a man and his wife have fellowship.

Imam Al-Fakhr Al-Deen Al-Razi said:
What is the use of mentioning the jinn (in the verse) if the jinn could not have fellowship (with man)? So we say that is not so, on the contrary, the jinn have children and offspring, the point of difference is whether or not they can have intercourse with humans? And what is known is that they can. Because that man can have fellowship with them (hear al-ayn) is just like the jinn can do it because it is denied for both of them (in the verse, namely neither jinn or man touched them).
(Al-Kabeer 69 / 130)

Ibn Jawzi said about the statement of Allah the Exalted:

Interpretation:
"Never touched by man or jinn".
(Surah Al-Rahmaan fresh 56)

And in this verse there is evidence that a jinn can have intercourse with a woman just like a human.
(Seed Al-Maseer fi 'Ilm Al-Tafseer 8 / 122)

So we see that many scholars confirm that it is possible that a jinn can have intercourse with a person and that they can even get married, we will now look at what the regulations on this are in Islam, because that something is possible does not mean that it is also permitted in the law of ALLAH the Exalted.

Allowed or Forbidden?

When we examine this topic we can see that there are 3 opinions about marriage with a jinn and everything that goes with it such as community and the like.

1: A large group that has banned it
2: A large group that has explained the makrooh, and as many scholars have said, al-makrooh is just haram among the scholars of the past.
3: A few who have declared it allowed.

Before I continue, first a warning to the brother or sister, who might find it funny to call a jinn or something like that or I think I would try to marry a jinn. To this person I say, stay away from this path, a path full of dangers and haram, because know that when you start contacting the jinn, you play with your life and your faith!

Statements that it is permitted:

Among those who have allowed it, there are a number of scholars from the madhab of Imam Al-Shafi'i, who have handed over the following athar, among others.

- Imam Malik narrates the following athar:
Malik ibn Anas (may Allah be pleased with him) were asked the following:

There is a man here from under the jinn who is asking our slave's hand from us and he says he wants al-halal (marriage).
He said: I see no problem with this in faith, but what I hate is when there is a woman who is pregnant and they ask her where is your husband? And then she says he is from the jinn, so that more fasad comes in Islam.
(Gharaeeb wa 'Azaeeb Al-Djinn page 82)

There is very little evidence they use, rather they use the lack of evidence that explicitly forbids it, we will insha ALLAH look at the sayings that forbid it and then see that it is indeed not allowed in Islam.

Statements that it is forbidden:

Imam Al-Suyooti said:
And among the cases that were asked of Shaych Jamal Al-Deen Al-Asnawi (also known as Al-Baarazi) is the question if a man wants to marry a woman from under the jinn, and this is possible, whether it is then allowed is or must he stay away from it, for Allah the Exalted said:

Interpretation:

"And it is of His signs that He created for you husbands from among you." ...
(Surah Al-Rum fresh 21)

And he answered:
It is not allowed to marry a woman of the jinn because of the meaning of the 2 noble verses, in the statement of ALLAH the Exalted in Surah Al-Nahl verse 72:

Interpretation:
"And Allah has made spouses for you from among you."

And His statement in Surah Al-Rum verse 21:

Interpretation:
"And it belongs to His signs that He created spouses for you from among you."

The scholars of Tafseer have said about the meaning of these 2 verses, (Dja3ala Lakum minus Anfusikum), that is, of your descent and your kind and of your creation (to which you belong) as ALLAH the Exalted says:

Interpretation:
"Certainly a messenger has come to you from among you."
(Surah Al-Tawbah verse 128)

Imam Al-Suyooti then said:
And this is Al-Baarazi's answer, and if one asks what is your vision on this?
Then I say that what I believe is that it is haram because of the following points:

– 1st: That which has already been mentioned in the 2 verses.
– 2nd: That which Al-Kirmani narrated that the Messenger of ALLAH (peace be upon him) forbade marriage with the jinn, and this hadeeth even if this is mursal, then it is strengthened by the sayings of the scholars.
– 3rd : And because the law of ALLAH has come before marriage to bring the hearts (of man and woman) together and to create tranquility and shelter and affection (between each other), and this is not present between a man and a jinn, because what is between them is just the opposite, and that is a constant conflict.
– 4th: And because there is no permission for this (marriage to a jinn) in the legislation of ALLAH, because ALLAH the Exalted says:

Interpretation:
"Then marry women who please you".
(Surah Al-Nisa verse 3)

And women (Al-Nisa) is a name that is only for those who are women of the human race, and then everything that is outside of them remains haram, because the origin for community is that it is haram until there is evidence that it is allowed is (for a case).
– 5th: And since it is forbidden for one to marry his slave girl, because of the harm her child then gets as a slave (he is born a slave), then marrying a jinn is forbidden even earlier than this (because of the many dangers and disadvantages).
(Al-Asbaah Wa Nadhaa honor page 256-257)

See here Imam Al-Suyooti who first of all gives the statement of Al-Baraazi, in which he proves with the statements of ALLAH that marriage or communion with the jinn is not allowed in Islam, then he also explains his own vision and motivates it this so that it is clear that it is haram.
The scholars of our time have also spoken about this subject, as well as our Shaych ibn Jibreen (may Allah have mercy on him).

Shaych ibn Jibreen (may Allah have mercy on him) said:
Some from below the jinn show themselves to the man (man) in the form of a woman, after which they then have fellowship with this man, and also the jinn shows himself in the form of a man and has fellowship with the woman from under the human as a man has intercourse with a woman, and the cure for this is to seek protection (at ALLAH) for both men and women through dua, and supplications that have been handed down and reciting the verses (of the Koran) that protection and vigilance with the will of ALLAH.
(Al-Fatawa Al-Dhahabiyyah page 196)

Shaych Ibn Jibreen indicates here that the jinn sometimes have intercourse with humans, I discussed this part in the “Manual against Sihr” in the chapter that deals with the jinn 'asheeq, because there are 4 stages, and the The most advanced stage of this is Al-Tashkeel, or the jinn takes the form of a human being and literally has fellowship with the human being, often the female.
So these are not things to make jokes about, I have often experienced this myself in roqyah treatments of sisters that this also happens from the inside so cruelly that the sister sustains physical damage to it, there is then literal rape by these enemies from ALLAH, may ALLAH protect us from them.
The shaych advises that one should protect oneself with dua and pleas and the words of ALLAH, and of course one should stay away from forbidden things, all the more I am sometimes surprised how some people walk half naked, unfortunately they forget that not only people look at them with pleasure!

Shaych Wali Zar ibn Shaheez Al-Deen said in his thesis Al-Djinn fi Al-Quran wa Sunnah:
And with regard to the issue (marriage with the jinn) from the perspective of the possibility (of a marriage with the jinn), then everyone has confirmed that it is possible. And as for the texts (Quran and Sunnah) that are not explicitly forbidden or allowed (from marriage to the jinn), we tend to be more forbidden in the law of Allah because of the fact of the many hazards that would exist if it were allowed such as:

– 1st: Immoral acts that the people would commit (adultery etc.) and which they would then pass on to the world of the jinn, because that is the unseen and thus no one can control this, while Islam guards closely over the honor and her safety, and averting something bad goes for the attainment of something useful (maxim: Darra Al-Mafaasid Muqaddam 3ala Djalb Al-Masaleeh) as it is deeply established in the law of Islam.
– 2nd: And how are the matters arranged in this marriage concerning the children and the life of the husband and wife, and the children from whom will they descend*? And how is their birth going?

* As far as I have researched, it is not possible that there may be children between a man and a jinn, the ahadeeth who pass over here have been labeled by the scholars as very weak and sometimes munkar like the hadeeth about Bilqees that they are a child of a jinn would be, the shaych only asks a question here to justify his rejection, wa ALLAHu A3lam

– 3rd: And because of dealing with a jinn in this way (marriage) it is not possible for man to be free from their evil, on the contrary from that which belongs to Islam which protects and keeps man safe from evil.
And with this we come to the conclusion that if we open the door to this, it then leads to problems that have no end and cannot be solved, and so distracting from this is the damage that this brings to the body, mind and honor convincing (proven) and these are precisely the most important things that Islam guards and secures, and so also that allowing a marriage between them is of no use.
It is therefore for these reasons that we tend not to allow this in the legislation of ALLAH, even if it would be possible.
And should this happen, or should problems of this kind arise (which has been discussed above), then this can be seen as a condition of a disease to be treated according to its level, and this is no reason to open the door. put (to allow it anyway).
(Al-Djinn fi Al-Quran wa Sunnah page 206)

One wonders, okay the marriage between a jinn and a man is possible and it is not allowed, but did it happen or does it happen?
The answer to this is unfortunately yes, even in our time there are stories from trustworthy people about people who are married to the jinn, often for worldly reasons such as money. they deserve a power of supposedly healing people who have been touched with possession and Sihr and the like, in reality they are selling their faith because of this kind of practice and they often end up badly.
But also in the past there are many stories of the selef about it, we will discuss a few insha ALLAH.

Stories of the Salaf.

Abu Sa'eed Uthman ibn Sa'eed Al-Darami said in his book Ittibaa 'Al-Sunan wal Aghbaar:
It has been reported to us from Muhammad ibn Hamid Al-Razi, under the authority of Al-Azhar, under the authority of Al-A'mash who said:
A man from below the jinn spoke to our slave and then asked for her hand with us and said: I hate getting the forbidden from her (community), after which we let him marry her.
He came to us and spoke to us, after which we said what are you?
He said we are a community just like you and we also have tribes just like you have tribes. We said to him, are there groups with you too? He said, yes we have several groups such as the qadariyyah and the shia and the murji'ah, we said to him, and of which are you? He said of the murji'ah.
(Gharaeeb wa 'Azaeeb Al-Djinn page 89)

There are a number of other versions of this story listed below insha ALLAH.

Ahmed ibn Sulayman Al-Nijaad said:
It has been handed down to us from Ali ibn Al-Hassan and Sulayman abi Al-Shi'na Al-Hadrami 1 of the learners of Imam Muslim, under the authority of Abu Mu'awiyyah who has heard Al-A'mash say:
A man from under the jinn married someone with us, after which I told him, what is the best food with you? To which he said, rice.
We brought this to him and I saw the pieces (rice) go up, but I saw no one doing this, after which I said, are there any of these groups that are with us? He said yes. I asked him about what they thought about the rafidah (shia)? He said they are the worst of everyone.
Our Shaych Al-Haafid ibn Al-Hajaaj Al-Mizzi (may ALLAH overflow him in his grace) said: This chain is saheeh up to Al-A'mash.
(Gharaeeb wa 'Azaeeb Al-Djinn page 89)
Abu Bakr Al-Gharaati said, we have been handed down from Abu Bakr Ahmed ibn Mansoor Al-Ramaadi, under the authority of Dawood Al-Safadi, under the authority of Abu Mu'awiyyah Al-Dareer under the authority of Al-A'mash who said:
I witnessed a marriage with the jinn with my people (tribe). And he said, a man of them married from the jinn and they (the jinn) were asked, what food do you like the most? After which they said, rice. Al-A'mash said, They arrived with a bowl of rice (for the jinn) who took it but we saw no hands.
(Gharaeeb wa 'Azaeeb Al-Djinn page 89)

Hereby another story of the selef that has been delivered by the person who experienced it personally.

It has been narrated by Al-Qaadi Jalal Al-Deen Ahmed ibn Al-Qaadi Husnam Al-Deen Al-Raazi Al-Hanafi (may Allah have mercy on him) who said:
My son had to travel to pick up his family in the east, the rain caught up with us and we hid in a cave and slept in it, and I was (with him) in a group. While I was sleeping, there was something that woke me up and so was on hold, and suddenly there was a woman in the middle of the women (who slept in the cave) with only 1 eye split in length was very shocking, and she said to me, you have no problem (don't worry), I have come to you to marry my daughter who is like a (so beautiful) moon.
I told her because of the fear I had, with the goodness of ALLAH the Exalted (I accept it).
Then I waited, and I saw men coming and I looked at them and they were just like the appearance of the woman who appeared to me, they all had 1 eye split in length, and among them there was a judge and witnesses, after which the judge offered her to me and drafted the contract and I accepted it (out of fear).
They got up and went away, and the woman came back with the girl who looked beautiful, except that her eye was like her mother's eye, and she left her with me and went away herself, after which my fear and dread worsened after which I started pelting those who were with me with stones so that they woke up, but nobody noticed, after this I turned to making dua and supplications (to ALLAH).
Then came the time for departure, and so we left, and the young girl (of the jinn) did not separate from me, and I stayed in this state for 3 days. When the 4th day came, the woman came back to me and said, looks like you don't like this girl and you want to divorce her, I said Oh yes By ALLAH (I want that), she said, divorce than hers, and I gave her the divorce, and they left, and I never saw them again.

And this story was conveyed by Al-Qaadi Jalal Al-Deen and I passed this on to Al-Qaadi Al-Imam the learned Suhaab Al-Deen Abi Al-'Abbas Ahmed ibn Fadl ALLAH Al-' Omri (may ALLAH have mercy on him) ) And he said:
Have you heard this personally from Al-Qaadi Jalal Al-Deen? I said no.
He said, I want to hear this from him myself. And so we went to him and I was the one who asked about it and he told us as I had told it from start to finish, after which I asked Al-Qaadi Suhaab Al-Deen, did he have intercourse with her? And he claimed that that didn't happen.
(Gharaeeb wa 'Azaeeb Al-Djinn page 90)

Should a person perform the Ghusl (large washing) in communion with the jinn?

Before I conclude this topic with the will of ALLAH, there are 1 regulations that may be important for this topic, namely a person must perform the ghusl (large wash) if there is communion with the jinn.
Now people will think, after seeing all the evidence, who would voluntarily have contact with the jinn?
Aside from the fact that there are certainly disturbed souls who for some reason, either call the jinn to have fellowship or voluntarily accept an invitation from the jinn to have fellowship, and believe me if I say they exist, it is most common yet the harm of the shayatene who, through possession, do injustice to humans and have fellowship with them.
This is mainly done by the jinn 'asheeq, I have devoted a whole chapter to this in the "Manual against Sihr", so if you want more information about this kind of jinn, I refer him there.

The jinn can generally have fellowship with humans in 4 ways.

1. Al-Ihtilaam, Everything only happens in a dream, and it is necessary that this
person performs the ghusl due to possible ejaculation.
2. Al-Istimtaa', Hereby the Djinn enjoys the human being without him having it
has, in a way that only ALLAH knows, this person needs
no ghusl to do
3. Al-Mu'asarat Al-Gafeejat, hereby the Djinn (inside) has
fellowship with man, and man knows this but cannot stop it.
4. Al-Taskeel, hereby the Djinn takes the form of a human and
enter into communion with a person, this is very advanced and whole
dangerous stage.
(Manual against sihr page 74-75)

We will now discuss the regulations in this regard in ALLAH on the basis of the statements of the scholars.

Al-Haythami said:
Some of the Hanabila (scholars of the madhab of Imam Ahmed) and of the Hanafiyyah (scholars of the madhab of Imam Abu Hanifa): There is no ghusl after intercourse with the jinn, but they judged contrary to this (so ghusl is necessary) ) when there is penetration.
(Fatawaa Al-Hadithiyyah 69)

A number of other scholars judged that there is no need for ghusl in intercourse or penetration, unless there is ejaculation.

Mohamed ibn Muflih said:
When a woman says: There is a jinn who has intercourse with me just like a man, then there is no ghusl for her because of the absence of penetration or a wet dream (orgasm).
Al-Mubdi 'Sarh Al-Muqni' page 234)

Zayn Al-'Abideen ibn Nazim said:
Qaadhighaan said in his Fatawaa: A woman said:
There is a jinn who sometimes comes to me in my sleep, and I feel in myself what I feel when my husband has intercourse with me, (he answered this) there is no ghusl (needed) for her, and Al-Kimali has this (this fatwa) that this applies if there is no orgasm, as far as it happens anyway, then it is necessary (the ghusl) just like with a wet dream.
(Al-Asbah Al-Nadha honor 328)

Shaykh ibn Jibreen (may Allah have mercy on him) was asked the following:

Community between a person and the jinn is a matter that really exists, but it rarely happens, my question is, if this case happens between a person and a jinn, should the ghusl be performed or not?

He answered:
It is known that the jinn are spirits that are free from a body (like man), but ALLAH has enabled them to be able to speak in speech that we can hear and to show themselves in various forms as He gave them the opportunity has given to enter into the bodies of man because the ruh of the jinn wins over the ruh

of man, and in most cases the male jinn will enter the body of the woman and the female jinn the body of the man, and they feel pleasure and desire in it, and it is mentioned that in the marriage between man and the jinn, where the jinn comes in the form of a human and speaks to the human he desires and then contracts a wife of theirs (the jinn), and he (the human) invites her (to him) by to call her (the jinn), or to strike at random with his hand or a stick. Then (the jinn) appears to him in a feminine form, after which he has intercourse with her as he would have intercourse with his wife from under man, and he thereby feels pleasure which is really perceptible, and it also ends with the well-known ejaculation, and I don't know whether this also produces children or not, because this is what has been handed down to us by people in whom we have confidence, but this rarely happens.
And because of this, a woman from below is abducted (by the jinn) and she is stolen from her family, after which they marry her (under coercion) and have her fellowship as a man has fellowship with his wife, etc.
And it has been handed down to us by a number of women that they are harassed by a man from below the jinn, who speaks to her and keeps herself alone with her and coerces with her as she has with her own husband and no one else then she sees him (the jinn), because as soon as someone else comes from the family he hides, and there is no doubt that when there is intercourse between a man and a woman from under the jinn or between a man of their (jinn ) and a woman from under man, then there is Al-Janaba (great ritual impurity) and then the ghusl is mandatory for 2 reasons, the actual penetration (if it occurs) and the orgasm (ejaculation) and ALLAH knows Best.
(Written Fatawa from 24 Sha'baan 1418 Hijrah)

After having mentioned all these statements, here is the conclusion about the regulations of doing ghusl or not in communion with the jinn, there are 2 possibilities here.

Conclusion:

1- When the djinni (male) or djinnia (female) appear in the form of a human, then the regulations apply that also apply when people have intercourse, namely the ghusl, as Shaych ibn Jibreen has explained this .
He (may Allah have mercy on him) says about this situation:
This is possible for both men and women, and this happens because the jinn comes in the form of a human with full and complete body parts, and there is no obstacle for him to have fellowship with man except that one protects himself with the remembrance of ALLAH, dua and the supplications that have been handed down, and sometimes it becomes too much for some women because when they even seek refuge against him (the jinn), he then enters her body (possession) and then is with her from the inside, and there is nothing that prevents a jinnia (woman) from appearing in the form of a woman with full and complete body parts and then taking possession of a man until his desires go beyond and he feels that he has intercourse with her and there then ejaculation comes from him and he feels the orgasm, and the path to protect himself from this is through dua, and the remembrance of ALLAH and the use of the surrendered supplications and the maintenance of the good d and the omission of the forbidden things, And ALLAH knows best (Manuscript of Shaych Ibn Jibreen in the work of Shaych Ali ibn Hussein Abu Luz p. 300)

-2. If the community between man and the jinn only occurs without the jinn taking a form, then the ghusl depends on whether or not an orgasm / ejaculation takes place, if this does happen then the ghusl is an obligation, if not or not .
This happens when the jinn does not take the form of a person (Tashkeel), but appears during a person's sleep, for example, the difference between a wet dream that ALLAH can give any person is that with the jinn it is an unpleasant situation is, one literally sees genitals in his dream and sometimes even the penetration and forms of community that are not wanted, one is often tired afterwards because this takes a long time and one also has to use energy, as opposed to a wet dream that with the will of ALLAH happens, one will never see a genitals in this, and the dream may well be a few seconds. Those with whom this happens are almost always possessed by a djinn aseeq, I have experienced it myself with sisters with whom it even happens during the day while they wake up, may ALLAH protect us from this, Wa ALLAHu A3lam.

When one reads these fatawa and stories of the scholars, a sense of fear may come, this is not entirely my intention, my intention is above all to inform our brothers and sisters about this subject so that they can better the world of the jinn understand, but the intention is also to point out the dangers of the jinn, I often see that brothers and sisters are afraid of the jinn especially when they read and hear about this kind of kidnapping of the jinn and the like (insha ALLAH we will point out an article here later), at the same time you see again that these brothers and sisters post their photos on Facebook, without correct clothing (hijab for the woman)

go out, listen to music, etc. Why this fear of the jinn, if you do not even fear their Creator, ALLAH the Exalted. Let it be an advice for all of us, that if we want protection against all evil, we must not easily deal with the commandments of Allah!