27 Apr
Roqyah

Sidr Package, effective or nonsense product?

Bismillah, peace be upon Mohamed, the seal of the Prophets

The title will seem strange, but there is a reason for everything.

This week we received a video where we were blackened, may Allah reward the person who sent us this video to draw our attention to it.

First of all, we are used to being blackened, the shayateen from under man and jinn have to do their job and there is a lot of hasad especially in these times, we just let go of most nonsense and do not even respond to it.

This time we will respond to it, because sometimes the size is full for us too, but also because this video that we will discuss in more detail is the height of hasad and ignorance and hatred with heavy envy.

The video is mainly distributed via whatsapp, in which a man speaks in Berber and through other films we know that it is a man who is quite old with a beard and does roqya himself and most likely comes from The Hague.

The man starts his video in which he films a package that comes from us and that we have sent to a customer. He begins to resort to ALLAH and has 3 bags in front of him and that is indeed our product called it sidr package.

He explains the purpose of the man himself, we are ignorant and must repent and he asks people to spread this video so that no one goes to us anymore.

What exactly have we done? Well, here it comes. We sell it sidr package, according to this man, we light up people and endanger them. We are ignorant.

The hatred splashes, but what this brother unfortunately does not realize is that he is the yesahil is (ignorant) and he must repent, first of all he does not even know what he has in his hands, he takes the bag of sidr powder and calls it henna, watch them sell henna and say this heals sihr! He then takes the bag of Malha al-haya which contains crude salt from the mountains and says that it is a chemical that they use in agriculture, again a yesahil

He goes further and reiterates that we are ignorant and that we must repent and no one should go to us, so his goal is known, apparently it matters to him that many people come to us and find us reliable!

First of all, he has all the ingredients wrong, he does not even know what it is, but the biggest mistake is that he does not even know about the sidr package, but claims to be a raaqi. The moment someone does roqya for people and does not concern themselves with the knowledge of scholars about roqya and keeps abreast of their current fatawa, then you are already doing wrong and you live in your own world.

The sidr package is not our idea or our invention, the sidr package is in Arabic Galtat Al-Rumi named and invented by Shaych Mohammed ibn Ibrahim Al-Rumi and therefore also named after him.

This mix is ​​used by many reliable ruqats in the roqya and many scholars have given their approval and recommended it, such as shaych khalid al-hibishi, shaych salih al-munajid(islamqa.com administrator), shaych ibn jibreen(may Allah have mercy on him) and many more.

This yesahil who therefore accuses us of terrible things here also accuses these scholars of these things and they are all djuhaal too.

The sidr package is a sabaab, and like all allowed asbaab, it is ALLAH that determines whether it will be useful for a person, for one will help and not for the other.

Alhamdulilah has benefited many people, and for many it has been a relief from ALLAH after they have used it.

We tell this to the brother of the video clip, learn something and learn adaab, you could have approached us privately if you had doubts about our product and then we would have given you this explanation and it was ready.

But unfortunately you wanted to score on our backs and your hasad has conquered it, you should not do roqya for people if you are so ignorant and cannot control your envy and follow your hawaa.

The ironic thing is that we came across another video from you, 1 in which you talk about a roqya that you just did and in which you say I asked the shaytan in the body where the sihr is and who did the sihr and who did it it said to me!

Amazingly, this is one of the basics that every raaqi should know, namely it is forbidden to ask the jinn who did the sihr because of the fitnah of false accusation that may arise, and in addition the jinn who is in the body will never take the place of the sihr because it can cost his life and he might as well leave the body himself.

So we say to you, repent in public and apologize to us in public just as you want to blame us in public, otherwise we will deposit our bill with you on Judgment Day.

Hereby the link of Islamqa about the sidr package and below the video of shaych khalid al-hibshi about the sidr package.

May Allah protect us from the envy of man and the jinn.

 

Sources:

https://islamqa.info/ar/answers/145305/%D8%AD%D9%83%D9%85-%D8%A7%D8%B3%D8%AA%D8%B9%D9%85%D8%A7%D9%84-%D9%85%D8%A7-%D9%8A%D8%B3%D9%85%D9%89-%D8%AE%D9%84%D8%B7%D8%A9-%D8%A7%D9%84%D8%B1%D9%88%D9%85%D9%8A-%D9%84%D8%B9%D9%84%D8%A7%D8%AC-%D8%A7%D9%84%D8%B3%D8%AD%D8%B1-%D9%88%D8%A7%D9%84%D8%B9%D9%8A%D9%86-%D9%88%D8%A7%D9%84%D8%A7%D9%85%D8%B1%D8%A7%D8%B6

https://www.ruqya.net/forum/showthread.php?t=157

 

20 mrt
Roqyah

Supplications of the Morning and the Evening | Adhkaar as-sabaa7 wa al masaa 

Allah the Exalted says in the Koran in Surah Al-Ahzaab verse 41-42:
“O you who believe! Remember Allah frequently. And praises His Holiness in the morning) and in the evening. "
 
And HE says in verse 55 in Surah Ghaafir:
 
“Have patience, surely, Allah's promise is true. And seek protection from your sin and honor your Lord morning and evening with the praise that is due to Him. ”
 
And He says in verse 39 in Surah Al-Qaaf:
 
"So be patient with what they say and glorify your Lord with the praise that accrues to Him before sunrise and sunset."
 
The above verses are proof of the remembrance of ALLAH with the supplications that our Prophet (peace be upon him) has passed on to us. These pleas are very important to Muslims, and are essential, and someone who does not say them is unbelievable wrong. A big point of discussion among scholars is when these pleas should be said, the correct opinion is that these pleas from the morning should be said after Fajr prayer, and
the time for this is until sunrise and that of the evening should be canceled after the 'Asr prayer, and the time for this is until sunset (Maghreb prayer).
 
The proof for this is the above verses, this is the proof that Ibn Qayyim Al-Jawzi gives in Al-Waabil Al-Sayyib.
But there is a difference of opinion here and both have strong evidence for it, the others 'opinion is that the morning is adkhair from the Fajr prayer to the Dohr prayer and the evening adkhaar from the Dohr prayer to the Magreb prayer, Wa ALLAHOE A' lamb. So in other words as long as you do it !!!!
 
Below are the Supplications of the Morning and the Evening, men
first start reciting the Suwar below.
- Ayat Al-Kursi 1x
Allahu laa ilaha illa Huwa, Al-Hayyul-Qayyum. La ta'khudhuhu sinatun wa la nawm, lahu maa fis-samawati wa maa fil-'ard. Man dhal-ladhi yashfa'u 'indahu illa bi-idhnih. Ya'lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai'im-min 'ilmihi illa bima shaa'a. Wasi'a kursiyuhus-samawati wal ard, wa la ya'uduhu hifdhuhuma Wa Huwal 'Aliyyul-Adheem.
- Surah Al-Ikhlas 3 x
Bismillahi rahmani Rahim 2. Qul huwa Allahu ahad 3. Allahu ssamad 4. Lam yalid walam youlad 5. Walam yakun lahukufu an ahad
- Surah Al-Falaq 3x

 

1.Bismillahi rahmani Rahim 2.Qul a'oodu birabbi alfalaqi 3.Min sharri ma khalaq 4.Wamin sharri ghasiqin ida waqab 5.Wamin sharri annaffathati fee al'uqadi 6.Wamin sharri hasidin ida hasad

- Surah Al-Nass 3x

 

Bismillahi rahmani Rahim 2.Qul a'oodu birabbi annas 3.Maliki annas 4. Ilahi annas 5.Min sharri alwaswasi alghannas 6.Alladee yuwaswisu fee sudoori annas 7.Mina aldjinnati wannas

Certain pleas need to be adjusted depending on whether they are said in the morning or the evening, I have put the adjustment in transcription in brackets and what is in brackets is said in the evening and the word before is therefore omitted.
Certain pleas need to be adjusted depending on whether they are said in the morning or in the evening, I have put the adjustment in transcription in brackets in dark blue and what is in brackets is said in the evening and the word in the preceding is left away.
# Asbahnaa (Amsajna) wa asbahal (Amsa)-mulku lillaahi walhamdu lillaahi, laa 'ilaaha' illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahulhamdu wa Huwa 'alaa kulli shay'in Qadeer. Rabbi 'as'aluka khayra maa fairy haathal-yawmi (Layl) wa khayra maa ba'dahu wa 'a'oothu bika min sharri maa fairy haathal-yawmi (Layl) wa sharri maa ba'dahu, Rabbi 'a'oothu bika minal-kasali, wa soo'il-kibari, Rabbi' a'oothu bika min 'athaabin fin-Naari wa' athaabin fil-qabri.
 
# Allaahumma bika asbahnaa(Amsaynaa), wa bika amsaynaa (Asbahnaa), wa bika nahyaa, wa bika namootu wa ilaykan-nushoor (Almaseer).
# Allaahumma 'Anta Rabbee laa' ilaaha 'illaa' Anta, khalaqtanee wa 'anaa' abduka, wa 'anaa' alaa 'ahdika wa wa'dika mas-tata'tu,' a'oothu bika min sharri maa sana'tu, ' aboo'u laka bini'matika 'alayya, wa' aboo'u bithanbee faghfir lee fa'innahu laa yaghfiruth-thunooba 'illa Anta
# Allaahumma 'innee' asbahtu(amsaytu) 'ush-hiduka wa' ush-hidu hamalata 'arshika, wa malaa'ikataka wajamee'a khalqika,' annaka 'Antallaahu laa' ilaaha 'illaa' Anta wahdaka laa shareeka laka, wa 'anna Muhammadan' abduka wa Rasooluka. (4 x)
# Allaahumma maa 'asbaha(amsaa) bee min ni'matin 'aw bi'ahadin min khalqika faminka wahdaka laa shareeka laka, falakal-hamdu wa lakashshukru.

(اللَّهمَّ عافِني في بدَني اللَّهمَّ عافِني في سمعي عافِني في بصري لا إنِّي أعوذُ اللَّهمَّ إنِّي أعوذُ بكَ القبرِ لا إلهَ إلَّا أنت).

 

# Allaahumma 'aafinee fairy badanee, Allaahumma' aafinee fairy sam'ee, Allaahumma 'aafinee fairy basaree, laa' ilaaha 'illaa' Anta. Allaahumma 'innee' a'oothu bika minal-kufri, walfaqri, wa 'a'oothu bika min' athaabilqabri, laa 'ilaaha' illaa 'Anta. (4x)
# Hasbiyallaahu laa 'ilaaha' illaa Huwa 'alayhi tawakkaltu wa Huwa Rabbul-' Arshil-'Adheem. (7x)
# Allaahumma 'innee' as'alukal-'afwa wal'aafiyata fid-dunyaa wal'aakhirati, Allaahumma 'innee' as'alukal-'afwa wal'aafiyata fairy deenee wa dunyaaya wa 'ahlee, wa meenee, Allaahum-mastur' awraatee , wa 'aamin raw'aatee, Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa' an yameenee, wa 'an shimaalee, wa min fawqee, wa' a'oothu bi'adhamatika 'an
'ughtaala min tahtee.
# Allaahumma 'Aalimal-ghaybi wash-shahaadati faatiras-samaawaati
wal'ardhi, Rabba kulli shay 'in wa maleekahu,' ash-hadu 'an laa' ilaaha 'illaa' Anta, 'a'oothu bika min sharri nafsee, wa min sharrish-shaytaani wa shirkihi, wa' an 'aqtarifa' alaa nafsee soo'an, 'aw' ajurrahu 'ilaa Muslimin.
# Bismillaahil-lathee laa yadhurru ma'as-mihi shay'un fil-'ardhi wa laa fis-samaa'i wa Huwas-Samee 'ul-' Aleem.(3 x)
# Radheetu billaahi Rabban, wa bil-'Islaami deenan, wa bi-Muhammadin (sallallaahu 'alayhi wa sallama) Nabiyyan. (3x)
# Yaa Hayyu yaa Qayyoomu birahmatika 'astagheethu' aslih lee sha'nee kullahu wa laa takilnee 'ilaa nafsee tarfata' aynin.
# 'Asbahnaa(Amsaynaa) wa asbahal (Amsaal) -mulku lillaahi Rabbil-l'aalameen, Allaahumma 'innee' as'aluka khayra haathal-yawmi(Layl): Fathahu wa nasrahu wa noorahu, wa barakatahu, wa hudaahu, wa'a'oothu bika min sharri maafeehi wa sharri maa ba'dahu.
# 'Asbahnaa(Amsaynaa) 'alaa fitratil-'Islaami wa' alaa kalimatil-'ikhlaasi, wa 'alaa deeni Nabiyyinaa Muhammadin (sallallaahu' alayhi wa sallama), wa 'alaa millati' abeenaa 'Ibraaheema, haneefan Musliman wa maa kaana minal-mushrikeen.
# Subhaanallaahi wa bihamdihi. (100 x)
# Laa 'ilaaha' illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahulhamdu, wa Huwa 'alaa kulli shay'in Qadeer. (100 x in the morning and 10 x in the evening)
# Subhaanallaahi wa bihamdihi: 'Adada khalqihi, wa ridhaa nafsihi, wa zinat arschihi wa midaada kalimaatihi. (3 x)
# Allaahumma 'innee' as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa' amalan mutaqabbalan.(3 x in the morning)
# 'Astaghfirullaaha wa' atoobu 'ilayhi.(100 x)
# 'A'oothu bikalimaatil-laahit-taammaati min sharri maa khalaq
# Allahumma Salli wa Sallim 'ala Nabeeyinna Muhammad. (10 x)

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28 January
Roqyah

Spraying Roqya Water into the house and using black musk

Spraying Roqya Water into the house and using black musk.

We often see people responding to Roqya and the issues involved with a great deal of ignorance on this subject. And among these matters is the point that people do not understand what evidence is and how evidence is seen in Islam and how it is extracted from the Qur'an, Sunnah, and Idjmaa '(consensus) of the scholars.

Read more

13 December
Roqyah

The correct way to oil the body.

This information has been taken from a lecture by Sheich khalid al habshi.

Many patients do not know the proper way to apply oil. You often hear from patients, "I went to so and so raaqi and he gave me olive oil to rub on". And when we ask them whether it has had an effect, they say they don't notice it.

We ask them how they have rubbed themselves and they say, for example, that they only rubbed a certain part that bothered them. Or they say: “I just rub my hands with olive oil”.

This is not correct, we should lubricate our entire body with the oil, even the genitals (for more info, see our article https://www.soennah-dokter.nl/wp-content/uploads/2015/07/Regelgeving-over -the-use-of-recited-water-and-oil-on-the-body.pdf)

Some Ruqaat often say that you have to rub the entire body except the feet so that the jinn can leave the body. This is also not correctly stronger, the jinn even sits alone in the feet so that he is not bothered by the oil.

For example, someone had come to me and said that he was rubbing my olive oil but it had no effect, and when I asked him if he had rubbed the entire body, he said yes, except for the genitals. I pointed out to him that he should do the same and he said that he felt the effect through the olive oil all night.

Do we need to rub in 1 x per day or more often?

We have often experimented with this and we have had some patients smeared 1x a day, some 3x a day, some 7x a day and some we ordered to do that every hour. Every hour? Certainly 16 à 17x one day until he goes to sleep and when he wakes up he rubs himself in again.

We have seen miracles among the people who have done this, it is especially good for people with large shayateen who remain silent in the body and do not show themselves.

For example, one sister said that she did not notice anything the first time, only at the eighth time did she feel something rising from her belly and she had surrendered sihr. Some say they had to yawn or sneeze a lot etc.

There are many stories of patients who have done this and were healed by (sebeb). So it has a lot of effect and especially on babies and small children.

It is not the case that it has to be rubbed very greasy and thick. The most important thing is to oil the body.

When lubricating the hair you need to rub the roots of the hair well with your fingertips and then the hair itself.

For more info see our article

---

Our own addition:

Question:

What is the regulation concerning the lubrication of the genitals with oil on which the verses of the Koran have been recited.

 

Answer:

 

You are allowed to rub yourself in with oil on which the breath of Roqyah has been blown

 

It has been confirmed by Shaych Al-Islam ibn Taymiyyah (may Allah have mercy on him) that the traces of written verses on a sheet are no longer seen as inviolable when they are erased, and that someone in a great state of uncleanness finds this may also touch and it is no longer inviolable, such as when the verses of the Koran and the remembrance of ALLAH are still intact, such as when one makes something from gold, silver or steel with the verses of the Koran and the remembrance of ALLAH or if it is cut out of stone and then this made work changes and if this stone changes then the inviolability is no longer applicable here as when it was when the signs on it were still fully intact.

 

And this also applies to water that has been recited, because there is no trace of the recitation, which makes it possible to wash yourself in the shower and this also applies to oil that has been blown by the reciter, you are allowed to use it to lubricate at the genitals because there is no trace left of the blowing.

 

Our Shaych ibn 'Uthaymeen was asked (may Allah have mercy on him) whether it is permissible for a menstruating woman to wash herself with recited water?

 

He answered (may Allah have mercy on him):

I do not see that there is anything wrong with it, because roqyah water does not contain an actual written Quran, and it contains nothing that should be inviolable to the Quran, it is only the reciter's saliva that has effect with the will of ALLAH

 

And it was asked to Shaych ibn Jibreen (may Allah have mercy on him): Is it allowed to wash yourself with water in which Sidr is sitting and recited, and this for healing, and if this is allowed, is it then allowed to to use this in the shower, may ALLAH reward you?

 

He (may Allah have mercy on him) replied:

There is nothing wrong with this, because the Qur'an that the Exalted words of ALLAH are not actually present (in the water), but this Quran still has the will of ALLAH to effect healing for the sick or removing the pain what is bothering him or what it looks like, there is nothing wrong with washing himself in the shower or toilet etc, and there is nothing wrong with using it for healing whatever he wants by washing it, to drink or other uses.

 

And ALLAH knows best,

 

Answering the question: Shaych AbdeRahmaan ibn AbdulLAH Al-Suhaymi

 

Writing Koran verses with saffron:

 

Shaych ibn Bazz (may Allah have mercy on him) said: Regarding writing verses (of the Quran) and authentic supplications with saffron on a clean plate or a clean leaf and which is then dissolved in water from which the sick person will drink from it then there is nothing wrong with this, and this has been done by many from under the Salaf of this Ummah, as also made clear by the Scholar ibn Qayyim (may ALLAH have mercy on him) in Seed Al-Ma'aad and others, when whoever performs this is known for good and sincerity. (End Fatawa Islamiyyah 1/30

 

Ibn Qayyim (may ALLAH have mercy on him) says in Seed Al-Ma'aad 4/170 about the method of roqyah for the one touched by the evil eye:

A group from under the Selef had the opinion that verses from the Koran should be written for him, which he then had to drink (if the ink was dissolved in the water). Mujahid said: there is nothing wrong with writing down Quran (and having it dissolved in water) and washing it with this and giving it to the sick to drink, and this was also the opinion of Abi Qilaabah, and it was reported from Ibn Abbas (may Allah be pleased with him) that he ordered to write texts of the Qur'an for a woman when she encountered difficulties during labor and after which she had to wash and drink with it. And Abu Ayoub said: I have seen Abu Qilaabah write Qur'an on paper for washing and he gave it to a man who had an ailment.

 

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20 August
Roqyah

Al-Waswaas (whisperings from the shaytan)

It is the whisperings of the shaytan that every believer has to deal with and which can sometimes cause major problems both in daily life and in worship such as washing and prayer to even religious convictions.
We will use the traditions of the Prophet (peace be upon him) and the statements of the scholars to help our brothers and sisters with the will of ALLAH to withstand this attack of the cursed shaytan.

Read more

20 August
Roqyah

Surah Al-Baqarah

It has been narrated by Abu Hureira (may Allah be pleased with him) who said that the Prophet (peace be upon him) said:

“Do not turn your houses into cemeteries, because the Shaytaan flee from the house in which Surah Al-Baqarah is recited. (Saheeh Al-Jaami 'nr 7227)

Read more