Roqyah

The correct way to oil the body.

This information has been taken from a lecture by Sheich khalid al habshi.

Many patients do not know the proper way to apply oil. You often hear from patients, "I went to so and so raaqi and he gave me olive oil to rub on". And when we ask them whether it has had an effect, they say they don't notice it.

We ask them how they have rubbed themselves and they say, for example, that they only rubbed a certain part that bothered them. Or they say: “I just rub my hands with olive oil”.

This is not correct, we should lubricate our entire body with the oil, even the genitals (for more info, see our article https://www.soennah-dokter.nl/wp-content/uploads/2015/07/Regelgeving-over -the-use-of-recited-water-and-oil-on-the-body.pdf)

Some Ruqaat often say that you have to rub the entire body except the feet so that the jinn can leave the body. This is also not correctly stronger, the jinn even sits alone in the feet so that he is not bothered by the oil.

For example, someone had come to me and said that he was rubbing my olive oil but it had no effect, and when I asked him if he had rubbed the entire body, he said yes, except for the genitals. I pointed out to him that he should do the same and he said that he felt the effect through the olive oil all night.

Do we need to rub in 1 x per day or more often?

We have often experimented with this and we have had some patients smeared 1x a day, some 3x a day, some 7x a day and some we ordered to do that every hour. Every hour? Certainly 16 à 17x one day until he goes to sleep and when he wakes up he rubs himself in again.

We have seen miracles among the people who have done this, it is especially good for people with large shayateen who remain silent in the body and do not show themselves.

For example, one sister said that she did not notice anything the first time, only at the eighth time did she feel something rising from her belly and she had surrendered sihr. Some say they had to yawn or sneeze a lot etc.

There are many stories of patients who have done this and were healed by (sebeb). So it has a lot of effect and especially on babies and small children.

It is not the case that it has to be rubbed very greasy and thick. The most important thing is to oil the body.

When lubricating the hair you need to rub the roots of the hair well with your fingertips and then the hair itself.

For more info see our article

---

Our own addition:

Question:

What is the regulation concerning the lubrication of the genitals with oil on which the verses of the Koran have been recited.

 

Answer:

 

You are allowed to rub yourself in with oil on which the breath of Roqyah has been blown

 

It has been confirmed by Shaych Al-Islam ibn Taymiyyah (may Allah have mercy on him) that the traces of written verses on a sheet are no longer seen as inviolable when they are erased, and that someone in a great state of uncleanness finds this may also touch and it is no longer inviolable, such as when the verses of the Koran and the remembrance of ALLAH are still intact, such as when one makes something from gold, silver or steel with the verses of the Koran and the remembrance of ALLAH or if it is cut out of stone and then this made work changes and if this stone changes then the inviolability is no longer applicable here as when it was when the signs on it were still fully intact.

 

And this also applies to water that has been recited, because there is no trace of the recitation, which makes it possible to wash yourself in the shower and this also applies to oil that has been blown by the reciter, you are allowed to use it to lubricate at the genitals because there is no trace left of the blowing.

 

Our Shaych ibn 'Uthaymeen was asked (may Allah have mercy on him) whether it is permissible for a menstruating woman to wash herself with recited water?

 

He answered (may Allah have mercy on him):

I do not see that there is anything wrong with it, because roqyah water does not contain an actual written Quran, and it contains nothing that should be inviolable to the Quran, it is only the reciter's saliva that has effect with the will of ALLAH

 

And it was asked to Shaych ibn Jibreen (may Allah have mercy on him): Is it allowed to wash yourself with water in which Sidr is sitting and recited, and this for healing, and if this is allowed, is it then allowed to to use this in the shower, may ALLAH reward you?

 

He (may Allah have mercy on him) replied:

There is nothing wrong with this, because the Qur'an that the Exalted words of ALLAH are not actually present (in the water), but this Quran still has the will of ALLAH to effect healing for the sick or removing the pain what is bothering him or what it looks like, there is nothing wrong with washing himself in the shower or toilet etc, and there is nothing wrong with using it for healing whatever he wants by washing it, to drink or other uses.

 

And ALLAH knows best,

 

Answering the question: Shaych AbdeRahmaan ibn AbdulLAH Al-Suhaymi

 

Writing Koran verses with saffron:

 

Shaych ibn Bazz (may Allah have mercy on him) said: Regarding writing verses (of the Quran) and authentic supplications with saffron on a clean plate or a clean leaf and which is then dissolved in water from which the sick person will drink from it then there is nothing wrong with this, and this has been done by many from under the Salaf of this Ummah, as also made clear by the Scholar ibn Qayyim (may ALLAH have mercy on him) in Seed Al-Ma'aad and others, when whoever performs this is known for good and sincerity. (End Fatawa Islamiyyah 1/30

 

Ibn Qayyim (may ALLAH have mercy on him) says in Seed Al-Ma'aad 4/170 about the method of roqyah for the one touched by the evil eye:

A group from under the Selef had the opinion that verses from the Koran should be written for him, which he then had to drink (if the ink was dissolved in the water). Mujahid said: there is nothing wrong with writing down Quran (and having it dissolved in water) and washing it with this and giving it to the sick to drink, and this was also the opinion of Abi Qilaabah, and it was reported from Ibn Abbas (may Allah be pleased with him) that he ordered to write texts of the Qur'an for a woman when she encountered difficulties during labor and after which she had to wash and drink with it. And Abu Ayoub said: I have seen Abu Qilaabah write Qur'an on paper for washing and he gave it to a man who had an ailment.

 

Pure olive oil can be obtained via the link below:

https://shop.soennah-dokter.nl/product/olijfolie-500-ml/

$s thoughts on "$s"

  1. Radiya wrote:

    If one wants to use olive oil, must it be oil on which Qur'an has been recited or can one just rub oneself with the oil? Is that enough?

  2. Sunnah Doctor wrote:

    You can also use it like that, but if it's recited then it's better

Give a reaction